Bertrand Russell's Identical Argument in 1931

I am informed that suffering is sent as a purification for sin, but I find it difficult to think that a child of four or five years old can be sunk in such black depths of iniquity as to deserve the punishment that befalls not a few of the children whom our optimistic divines might see any day, if they chose, suffering torments in children's hospitals.

Again, I am told that though the child himself may not have sinned very deeply, he deserves to suffer on account of his parents' wickedness. I can only repeat that if this is the Divine sense of justice it differs from mine, and that I think mine superior. If indeed the world in which we live has been produced in accordance with a Plan, we still have to reckon Nero a saint in comparison with the Author of that Plan. Fortunately, however, the evidence of Divine Purpose is non-existent; so at least one must infer from the fact that no evidence is adduced by those who believe in it. We are, therefore, spared the necessity for that attitude of impotent hatred which every brave and humane man would otherwise be called upon to adopt towards the Almighty Tyrant.

from The Scientific Outlook





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